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Introduction:
A brief overview of the life, teachings, and legacy of Lal
Shahbaz Qalandar, one of the most revered Sufi saints in Pakistan and
Afghanistan. He was born in Marwand, Sistan, in 1177 and settled in Sehwan.
Sindh, where he died in 1274. He was known for his mystical poetry, his
Miracles, and his devotion to God. He is also called Jhulelal, the patron saint
of the Sindhi Hindus. His shrine in Sehwan attracts millions of pilgrims every
year who perform the dhamaal, a ritual dance of ecstasy and joy.
Early life and travels:
A detailed account of his birth, family background, Education, and spiritual journey. He was the son of Sayyid Ibrahim Kabiruddin al-Jawabi, a descendant of Imam Jafar al-Sadiq. He learned various sciences and languages from his father and other scholars. He traveled extensively across the Muslim world, visiting Baghdad, Mecca, Medina, Jerusalem, Damascus, Cairo, Multan, Delhi, and other places. He met many famous Sufi masters such as Baha-ud-din Zakariya, Baba Fariduddin Ganjshakar, and Syed Jalaluddin Bukhari. Rumi, the Persian poet and mystic, also influenced him.
Settling in Sehwan:
A description of his arrival and activities in Sehwan, a town
in Sindh province. He chose Sehwan as his final abode because of its spiritual
significance and its proximity to the Indus river. He established a khanqah
(Sufi lodge) where he taught his disciples and wrote his treatises such as
Mizan-us-Surf, Kism-e- Aqd, and Zubdah. He also preached Islam to the
Local people and converted many to the faith. They performed many miracles such
as healing the sick, controlling the weather, and flying in the air. He was
respected by both Muslims and non-Muslims for his piety and generosity.
Death and shrine:
A narration of his death, burial, and the construction of his
Shrine. He died on 19 February 1274 at the age of 97. His funeral was attended
by thousands of people from different religions and regions. He was buried in a
simple grave near his khanqah. Later, a mausoleum was built over his grave by
Shah Tughluq, the Sultan of Delhi. The shrine was expanded and renovated by
various rulers and devotees over the centuries. It is now a magnificent
structure with a gilded dome, marble walls, glazed tiles, mirror work, and
gold-plated doors. The shrine is also adorned with flags, lamps, flowers, and
offerings from the pilgrims.
Dhamaal and Urs:
A depiction of the rituals and celebrations that take place
at his shrine. The most famous ritual is the dhamaal, a dance of ecstasy
performed by men and women to the beat of drums and the chant of “Dama Dam Mast
Qalandar”, a popular Sufi song dedicated to him. The dhamaal is a way of
expressing love for God and His saints. It is also a symbol of unity and
harmony among different sects and communities. The urs (death anniversary) of
Lal Shahbaz Qalandar is celebrated every year on the 18th of Sha’ban (the
eighth month of the Islamic calendar). It is a three-day festival that attracts
millions of visitors from all over Pakistan and abroad. The urs features
various religious and cultural events such as qawwali (Sufi music), naat
(poetry in praise of Prophet Muhammad), mehfil-e-sama (Sufi gathering), langar
(free food distribution), processions, fireworks, and fairs.
Conclusion:
A summary of the main points and a reflection on the
relevance and importance of Lal Shahbaz Qalandar in today’s world. He was a
Sufi saint who embodied love, tolerance, peace, service, and humanity. They were a
Poets who express their mystical insights in beautiful verses. They were a
Miracle-worker who amazed people with their supernatural powers. They was a leader
Who inspired people to follow Islam and its values. They were a bridge that connected
people from different faiths and backgrounds. He was a ruby-colored saint who
shone with the light of God
